Wisdom References complied by A. Nelson
Achterberg, J. (1985). Shamanism and Modern Medicine (Boston: Shambhala).
Ann, M., & Imel, D. M. (1993). Goddesses in World Mythology (Santa Barbara, CA: ABC-CLIO, Inc).
Bonheim, J. (1997). Goddess, Celebration in Art and Literature (New York: Street Productions and Welcome Enterprises, Inc).
Bulgakov, S. (1993). Sophia: Wisdom of God (Hudson, New York: Lindisfurne Press).
Cady, S., Ronanad, M., & Taussig, H. (1986) Sophia: the Future of Feminist Spirituality (San Francisco: Harper and Row).
Catholic Family Edition of the Holy Bible. (1953) (New York: John. J. Crawley and Co., Inc).
Conford, F. M. (1959). Plato: Timaeus (New York: MacMillan).
Dalai Lama, Tsong-ka-pa, & Hopkins, A. (1977). Tantra in Tibet (Ithaca, New York: Snow Lion Publications).
Davidson, G. (1967). A Dictionary of Angels Including Fallen Angels (New York: The Free Press).
Edinger, E. (1992). Ego and Archetype (Boston: Shambhala).
Eliade, M. (1987). The Encyclopedia of Religion (New York: MacMillan).
Green, A. M. (1975). ‘Biofeedback: research and therapy’ In N. O. Jacobson (Ed.), New Ways to Health (Stockholm: Natur ock Kultur).
Halifax, J. (1979). Shamanic Voices: A Survey of Visionary Narrativies (New York: E.P. Dutton).
Harner, M. (1982). The Way of the Shaman (New York: Bantam Books).
Houston, J. (1987). The Search for the Beloved: Journeys in Sacred Psychology (Los Angeles: Jeremy P. Tarcher).
Iyengar, B. K. S. (1979). Light on Yoga (New York: Schocken Books).
Kegan, J. (1982). The Evolving Self: Problem and Process in Human Development (Cambridge, MA: Harvard University Press).
Macy, J. (1991). World as Lover, World as Self (Berkely, CA: Parallax Press).
Maslow, A. (1970). Motivation and Personality (New York: Harper and Row).
Matthews, C. (1991). Sophia, Goddess of Wisdom: the Divine Feminine from the Black Goddess to the World-Soul (London: HarperCollins).
Naess, A. (1992). ‘Deep ecology and ultimate premises’. Society and Nature, II (September/December), 108-110.
Nelson, A. (1993). Living the Wheel: Working with Emotions, Terror and Bliss with Imagery (York Beach, ME: Weiser).
Nelson, A. (1998). The Learning Wheel: Activities for Multicultural and Holisti Lesson Planning (Flagstaff, AZ: The WHEEL Council, Inc).
Piaget, J. (1973). The Child and Reality (New York: Grossman).
Pribram, K. H. (1981). Language of the Brain: Experimental Paradoxes and Principles in Neuropsychology (New York: Brandon House).
Ram Dass. (1971). Be Here Now (Boulder, CO: Hanuman Foundation).
Schaup, S. (1997). Aspects of the Divine Feminine, Past and Present (York Beach: Wesier).
Schiplfinger, T. (1998). Sophia-Maria, a Holistic View of Creation (York Beach, ME: Weiser).
Seghi, L. F. (1995). Glimpsing the Moon, the Feminine Principle in Kabbalah. In E. Hoffman (Ed.), Opening the Inner Gates: New Paths in Kabbalah and Psychology (Boston: Shambhala).
Sheldrake, R. (1995). The Hypothesis of a New Science of Life: Morphic Resonance (Rochester, VT: Park Street Press).
Soloviev, V. (1978). Sophia (Lausanne: L'Age d'Homme).
Springer, S. P., & Deutsch, G. (1981). Left Brain, Right Brain (San Francisco: W.H. Freeman).
Strom, H. (1972). Seven Arrows (New York: Harper and Row).
Swani Rama, Ballentine, R., & Ajaya, S. (1976). Yoga and Psychotherapy: the Evolution of Consciousness (Honesdale, PA: Himalayan International Institute).
Trumpa, Chögyam, (1991). The Heart of the Buddha. (Boston and London: Shambhala)
Vivekananda, S. (1956). Raja Yoga (New York: Ramakrishna-Vivekananda Center).
Von Franz, M.-L. (1985). Aurora Consurgens (Princeton, New Jersey: Princeton University Press).
Von Franz, M.-L. (1996). The Interpretation of Fairy Tales (Boston: Shambhala).
Wilber, K. (1984). ‘The developmental spectrum and psychopathology: Part 1 Stages and types of pathology’. The Journal of Transpersonal Psychology, XVI (1), 75-118.
Woodman, M., & Dickson, E. (1996). Dancing in the Flames: the Dark Goddess in the Transformation of Consciousness (Boston: Shambhala).
Yahoo, D. (1987). Voices of our Ancestors (Boston: Shambhala).